11 May Identifier mircea-eliade-istoria-ideilor-si-credintelor-religioase-vol Identifier -ark ark://t05x5rn3m. Ocr ABBYY FineReader Tratat de istorie a religiilor . Tratat de istorie a religiilor (Romanian Edition) [Mircea Eliade] on * FREE* shipping on qualifying offers. Un fenomen religios nu se va dezvalui ca. Mircea Eliade was a Romanian historian of religion, fiction writer, philosopher, and professor at the University of Chicago. He was a leading interpreter of.

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Eliade called this concept the ” eternal return ” distinguished from the philosophical concept of “eternal return”. Therefore, the initial hierophany that establishes the Center must be a point at which there is contact between different planes—this, Eliade argues, explains the eliqde mythical imagery of a Cosmic Tree or Pillar joining Heaven, Earth, and the underworld.

Anca rated it did not like it May 26, A work that drew particular interest was his Jurnal portughez “Portuguese Diary”completed during his stay in Lisbon and published only after its author’s death.

A portion of it dealing with his stay in Romania is believed to have been lost. Eliade argues that modern istorla may escape the “Terror of history” by learning from traditional cultures. He thinks modern scientists are motivated by the religious desire to return to the sacred time of origins:. Sky father and Deus otiosus.

Mircea Eliade

Robert Ellwood also places Eliade’s involvement with the Iron Guard in relation to scholar’s conservatism, and connects this aspect of Eliade’s life with both his nostalgia religiilorr his study of primal societies. In his study of Eliade, Jung, and Campbell, Ellwood also discusses the connection between academic theories and controversial political involvements, noting that all three mythologists have been accused of reactionary political positions.

Together with Emil Cioran and other Romanian expatriates, Eliade rallied with the former diplomat Alexandru Busuioceanuhelping him publicize anti-communist opinion to the Western European public. Uranus” [ permanent dead link ]in Observator CulturalNr.

Tratat de istorie a religiilor by Mircea Eliade (1 star ratings)

In particular, Eliade often implies the existence of a universal psychological or spiritual jstoria behind all religious phenomena. In Augustwhen Horia Simawho led the Iron Guard during its exile, was rejected by a faction inside the movement, Mircea Eliade’s name was included on a list of persons who supported the latter—although this may have happened without his consent.

Romanian-born historian of religion, fiction writer, philosopher, professor at the University of Chicago, and one of the pre-eminent interpreters istoria religiilor eliade world religion in this century.


Beyond his involvement with a movement known for its antisemitism, Eliade did not usually comment on Jewish issues.


Robert Ellwood, a professor of religion who did his graduate studies under Mircea Eliade, [11] saw this type of nostalgia as one of the most characteristic themes in Eliade’s life and academic writings. According to Eliade, the Cosmic Center is a necessary corollary to the eliiade of reality into the Sacred and the profane. His office involved disseminating propaganda in favor of the Romanian state. According to Eliade, these peoples felt a need to return to the Beginning at regular intervals, turning time into a circle.

In the middle of the known world is the sacred Center, “a place that is sacred relihiilor all”; [] this Center anchors the established order. Eight days previously, he suffered a stroke istoriz reading Emil Cioran ‘s Exercises of Admirationand had subsequently lost his speech function. Eliade’s mention of Bessarabia probably refers to an earlier period, being his interpretation of a pre- Greater Romania process. Thanks for telling us about the problem.

Trivia About Patterns in Compa Eliade was much interested in the world of the unconscious. Mircea Eliade sees the Abrahamic religions as a turning point between the ancient, cyclic view of time and the modern, linear view of time, noting that, in their eliad, sacred events are not limited to a far-off primordial age, but continue throughout history: The text brings to the attention an iconic figure of the Romanian culture which is claimed not only by sociologists as a eliwde of Gusti Schoolbut also by ethnologists and philosophers.

In The Structure of Religious Knowing: He insists that, although religion involves “the social man, the economic man, and so forth”, religoilor “all these conditioning factors together do not, of themselves, add up to the life of the spirit”. Kristine rated it did not like it Jan 16, The Sacred contains all value, and the world gains purpose and meaning only through hierophanies:. Noted for his vast erudition, Eliade had fluent command of five languages RomanianFrenchGermanItalianand English and a reading knowledge of three others HebrewPersianand Sanskrit.

Various critics have traced links between Eliade’s fiction works and his political views, relibiilor Romanian politics in general. There are no discussion topics on this religiior yet. Because the Sacred’s essence lies only in the mythical age, only in the Sacred’s first religiioor, any later appearance is actually the first appearance; by recounting or re-enacting mythical events, myths and rituals “re-actualize” those events. In addition to his political essays, the young Mircea Eliade authored others, philosophical in content.


Eliade asks rhetorically how modern man can “tolerate the catastrophes and horrors of history—from collective deportations and massacres to atomic bombings —if beyond them he can elidae no sign, no transhistorical meaning”. As one of the figures in the Criterion literary society —Eliade’s initial reoigiilor with the traditional far right was polemical: According to the literary critic Z.

Notably, Eliade was also preoccupied with the cult of Zalmoxis and its supposed monotheism.

Deligiilor, Eliade notes that Nazism involved a pseudo-pagan mysticism based on ancient Germanic religion. According to Sebastian, Eliade had been friendly to him until the start of his political commitments, after which he severed all ties. At signs that the Romanian communist regime was about to take hold, Eliade opted not to return to the country. The new discipline of History of Religions developed rapidly in this cultural context.


Tratat eluade istoria religiilor online dating. According to some “evolutionistic” theories of religion, especially that of Edward Burnett Tylorcultures naturally progress from animism and polytheism to monotheism. By its very nature, secularism depends on religion for its sense of identity: Published by Humanitas first published Because they contain rituals, Judaism and Christianity necessarily—Eliade argues—retain a sense of cyclic time:.

The “profane” space of nonreligious experience can only be divided up geometrically: Wendy DonigerEliade’s colleague from until his death, has observed that “Eliade argued boldly for universals where he might more safely have argued for widely prevalent patterns”.

Istorai to Ellwood, the part of Eliade that felt attracted to the “freedom of new beginnings suggested by primal myths” is the same part that felt attracted to the Guard, with its almost mythological notion of a new beginning through a “national resurrection”. Eliade reinterpreted the Greek mythological figure Iphigeneia in his eponymous play. Published by Humanitas first published In essence, Ernest Bernea, through all his concerns, comes into light as a complex intellectual, who offers a refined.