The best means for this is Dhyana. Today, men with new fangled ideas argue how Dhyana is to be done and even why it should be done. But they do not know . Dhyana Vahini. Series: Vahini, Book 3 want to lead a God-centric life, careful reading of this Vahini will help them to reach the goal of life. Dhyana Vahini – Kindle edition by SSSST Publications Division, N. Kasturi. Download it once and read it on your Kindle device, PC, phones or tablets.

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They alone can give that power. The picture, the photo, the image, these are and remain as picture, photo and image.

The goal of life, that which makes life worth while, is the understanding of the Atma or, in other words, the basis of Jiva. Never think about vauini badness or evil of others.

Dhyana Vahini

So, earlier than the journey, the bullocks – Buddhi and Manas – should be conversant with the road to the village which the Anthah-karana is eager to reach. But each one has to understand clearly which kind of karma he has vauini be engaged in.

It is like a little child, that knows nothing. This one-pointedness, this conquest of the mind, is acquired by the exercise of Dhyana. That is the result of the acquisition, of peace of mind, joy and discrimination; of Santhi, Santhosha and Vicharana.

Of course, one may yearn to hear music and derive joy therefrom; or see the bodies of near relatives who have died and derive sorrow therefrom! Whoever he may vahink, he has no means of avoiding dhjana predicament!

The capacity to overcome the gunas of Prakriti is not inherent in any one; it comes to one with the Grace of the Lord.


Upon a worthy piece of land, sow the seeds of sterling qualities and dhana with the waters of reason and analysis; the plentiful harvest will be ready in due time! So too, all rules and laws, all distinctions of right and wrong, of sin and virtue, of joy and sorrow, affect only the Jivi, which attaches importance to the inexperienced Manas and Buddhi and not to the Atma.

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Until this is realised, Sadhana has to be consistently practised. A Compilation of Sri Ramakrishna Math. Though acts may be external, the attraction is all towards the internal. When the sea becomes slightly ruffled, ships break like hollow reeds; at no vahuni can you cross this sea by your own effort, alone.

Dhyana Vahini – वेद Veda

He will never direct you to the wrong path. He is, in truth, a weakling! If the worker is ordered to dig the earth, his work is simply to go on digging. Dhyana and Sadhana alone can clean the depths of the mind and give it strength. Before that moment comes, be ready with the thought of God. Instead, if an actual mango is held in the hand, the doubt first arises in the mind whether it is sweet or sour; then we are engaged in distinguishing the skin, the fibre, the juice, the nut, the rind, the seed etc.

That is the full fruition of meditation.


What is the explanation? With bended knees, the eye half-closed and the hands raised up over the head with the palms joined, is it possible to show one’s anger or hatred or cruelty?

He cannot attend to all these at the same time. Place a mat of Durbha grass on it, spread a deer-skin on the mat and have a thin white cloth laid on the skin. Because, for each one his path will appear as the best. The Prana moves because of the Vasanas.


In order to achieve this, the best path is the first, the Sathwika Dhyanam. For these reasons, every actor who has to play the role of man on the World-stage dyyana first learn the lines well and then, remembering the Lord behind the screen, await His orders.

Therefore, begin Dyanam, each one of you from today, even from this moment! For man, living is either pleasant or unpleasant, depending upon his basic attitude towards life.

It is the ordained duty. Once Santhi or Peace of Mind is achieved, all other conditions are attained automatically. Once the Jivi is on the way to the goal, he vahihi derive contentment from himself and discover within himself the source of bliss.

It is when he has reached this intermediate stage that he must yearn for the fulfilment, possible in the final stage. For this, the temper of the mind is essential. Fix it there in the beginning and then turn the vision on to the Name and Form you have in vahinj that is Dhyanam. As food and drink are needed to keep the body strong, the Contemplation of the Dhyanx, the meditation on the Atma, are needed to give strength to the Manas.

This is a grave error.